Just a Thought: Dia de Los Muertos
By Steve Walker
In 10 days San Antonio
officially celebrates Dia de Los Muertos. Before the celebration the city will
get a head start on the partying by a few days earlier to bring together
traditional art and culture with the best in live music entertainment.
The festivities include an art market, hands-on workshops, altar exhibit and dance, drum and puppet procession. The Day of the Dead activities in Mexico developed from ancient traditions among its pre-Columbian cultures acknowledges the death of its ancestors.
Rituals celebrating the deaths of those ancestors have been observed by these civilizations perhaps for as long as 2,500–3,000 years. The festival that developed into the modern Day of the Dead fell in the ninth month of the Aztec calendar about the beginning of August, and was celebrated for an entire month.
The festivities were dedicated to the goddess known as the "Lady of the Dead", corresponding to the modern La Calavera Catrina.
By the late 20th century in most regions of Mexico, the practices developed to honor dead children and infants on November 1, and to honor deceased adults on November 2.
November 1 is generally referred to as Día de los Inocentes ("Day of the Innocents") but also as Día de los Angelitos. ("Day of the Little Angels") November 2 is referred to as Día de los Muertos. (“Day of the Dead”)
Of all the Hispanic celebrations we celebrate her in San Antonio, Dia de Los Muertos is the only one to date that I have not participated in over the years. It is on my bucket list. For whatever reason, I have somehow missed the opportunity to do so.
The Smithsonian Institution with the University of Texas in El Paso has established a Smithsonian Latino Virtual Museum and accompanying multimedia e-book: Día de los Muertos: Day of the Dead.
The project's website contains some of the text and images which explain the origins of some of the customary core practices surrounding the Day of the Dead, such as the background beliefs and the offrenda. (The special altar commemorating one's deceased loved one)
The altar exhibit includes up to seven levels. They represent the levels the soul must go through to get to final rest. It includes an image of a loved one to help the soul find its home.
The traditional day of the dead colors are orange, black, purple and yellow. Incense is used to make the evil spirits go away. The use of salt purifies and avoids corruption and an ash cross cleanses the soul to the offering.
The festivities include an art market, hands-on workshops, altar exhibit and dance, drum and puppet procession. The Day of the Dead activities in Mexico developed from ancient traditions among its pre-Columbian cultures acknowledges the death of its ancestors.
Rituals celebrating the deaths of those ancestors have been observed by these civilizations perhaps for as long as 2,500–3,000 years. The festival that developed into the modern Day of the Dead fell in the ninth month of the Aztec calendar about the beginning of August, and was celebrated for an entire month.
The festivities were dedicated to the goddess known as the "Lady of the Dead", corresponding to the modern La Calavera Catrina.
By the late 20th century in most regions of Mexico, the practices developed to honor dead children and infants on November 1, and to honor deceased adults on November 2.
November 1 is generally referred to as Día de los Inocentes ("Day of the Innocents") but also as Día de los Angelitos. ("Day of the Little Angels") November 2 is referred to as Día de los Muertos. (“Day of the Dead”)
Of all the Hispanic celebrations we celebrate her in San Antonio, Dia de Los Muertos is the only one to date that I have not participated in over the years. It is on my bucket list. For whatever reason, I have somehow missed the opportunity to do so.
The Smithsonian Institution with the University of Texas in El Paso has established a Smithsonian Latino Virtual Museum and accompanying multimedia e-book: Día de los Muertos: Day of the Dead.
The project's website contains some of the text and images which explain the origins of some of the customary core practices surrounding the Day of the Dead, such as the background beliefs and the offrenda. (The special altar commemorating one's deceased loved one)
The altar exhibit includes up to seven levels. They represent the levels the soul must go through to get to final rest. It includes an image of a loved one to help the soul find its home.
The traditional day of the dead colors are orange, black, purple and yellow. Incense is used to make the evil spirits go away. The use of salt purifies and avoids corruption and an ash cross cleanses the soul to the offering.
Día de Los Muertos Celebration brings
together traditional art and culture with the best in live music entertainment
to create a two-day destination event for the City of San Antonio to celebrate
the Day of the Dead. The event hosts a variety of activities over the weekend
celebration including the largest open altar exhibition in the city.
Events are free and open to the public
including: live music at Arneson River Theater; original Day of the Dead art;
living altar; dance, drum and puppet procession; live poetry and more.
The Day of the Dead
activities in Mexico developed from ancient traditions among its pre-Columbian
cultures acknowledges the death of its ancestors.
With all the various Hispanic celebrations to participate in throughout the year in the Alamo City, Dia de Los Muertos is one that has a long religious tradition. The rich history adds to the diverse culture of the city we know as San Antonio.
As always, what I write is "Just a Thought.”
Steve Walker is a Vietnam Veteran, former Journalist & Judge
With all the various Hispanic celebrations to participate in throughout the year in the Alamo City, Dia de Los Muertos is one that has a long religious tradition. The rich history adds to the diverse culture of the city we know as San Antonio.
As always, what I write is "Just a Thought.”
Steve Walker is a Vietnam Veteran, former Journalist & Judge
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